Appearance
question:请将“Labour legislation is enacted as much in the immediate interest of the capi-talist class as in the interest of society in general. But this harmony endures only up to a certain point of capitalist development. When capitalist devel-opment has reached a certain level, the interests of the bourgeoisie, as a class, and the needs of economic progress [i.e. workers’ interests] begin to clash even in the capitalist sense. (Luxemburg, 2008/1938: 61) Capitalist accumulation always happens in a specific geographical context — within a city and a nation. So there is a constant flow of capital across cities, provinces, and nations. To obtain some concessions, trade unions have had to often support — or they have to make sure they do not significantly undermine the conditions for — national- and regional-level capitalist accumulation. The fact that capitalist investment can move across state’s territorial jurisdictions at national and sub-national scales and that state institutions at these scales are (increasingly) competing with one another for capital imposes a limit on workers’ receiving significant concessions in particular places/countries.48 During normal times, the imperative of capitalist accumulation sets a limit on what the state can do for workers. When we consider the geographical mobility as an aspect of accumulation, we see that it also imposes some ‘constraint’, at a concrete level, on what the state can do for workers. The other aspect of the limit to what the state can do for the people is the crisis-proneness of capitalist accu-mulation. Capitalism is characterized by the tendency of the rate of profit to fall (TRPF), leading to reduced investment and employment. This mechanism puts a stop to the rise in wages and contributes to absolute and/or relative immiseri- zation. Increasing the rate of exploitation, including by depressing wages below the value of labour, is a major way to counter the TRPF, and the state aids capital here. Indeed, some of the state interventions to counter the falling rate of profit aim to (help capital) increase labour exploitation. Some of the state interventions seek to bailout companies in crisis, and these are ultimately paid for by the working class and small-scale producers, in the form of austerity and the like. The fact that the state cannot fundamentally rescue capitalism from its crisis-proneness affects workers adversely: the state indeed has little control over ‘crises partial or general’ which cause unemployment’ (Marx, 1887: 385). Or, more generally, the state qua capitalist state has little real and long-term control over the average rate of profit to fall and therefore over the extent to which it can help the workers. 4 Bringing it all together: broader theoretical reflections on the state and forms of working-class struggle As we have seen, through its legislations and policies, the state seeks to force the capitalist class to reduce the length of the working day; it has tried to put a floor below which wages are not to fall. It contributes to the reproduction of segments of the reserve army through unemployment insurance and similar measures. There have been legislations concerning health and safety at work. The working class has also received benefits in the form of subsidized health and education. The state allows, or helps, people to freely sell their labour power and smallscale producers to freely sell products of their labour. The state can positively affect the value of labour power itself.49 The state may also weaken the power of rent-receiving landlords because of whom the ground rent exists and directly or indirectly affects workers and small-scale producers. Certain general theoretical conclusions can now be made from these facts about the relation between the state and class struggle in the light of the foregoing discussion in Sections 1—3. Long-term capitalist interests coinciding with workers’ everyday interests The long-term interests of the capitalist class (or of its hegemonic fraction) (and of the capitalist state) may coincide with those of workers, and this partly drives state functions in favour of the working class. Recklessly pursuing wealth in its abstract form, the capitalist class or individual capitalists can destroy the dual sources of all wealth (labour and nature), subjecting both to a dual metabolic rift, extracting far more out of them than what it gives them. In the long-term interest of capital, the state, as the idea collective capitalist, intervenes. The present state . . . assumes functions favouring social developments spe-cifically because, and in the measure that, these interests and social devel-opments coincide, in a general fashion, with the interests of the dominant class. (Luxemburg, 2008/1938: 61) The state has to make sure that capital has access to the worker it needs, the worker which is the sole source of surplus value (which is supplemented by the labour product of small-scale producers). Capitalists need workers (and other elements of the workforce such as small-scale producers) in two forms. Objectively, capitalists need workers with healthy bodies and with certain mental and physical abilities that are productive of capitalist wealth, the workers who, because of their property-lessness that is (coercively) protected by the state, are ‘forced to’ voluntarily work for a wage under the despotic control of the capitalist and/or hired agent. Culturally/subjectively, capitalists need men and women who accept capitalist rules of the game as more or less natural. Capitalism requires ‘a working class, which by education, tradition, habit, looks upon the conditions of that mode of production as self-evident laws of Nature’ (Marx, 1887: 523). Here the state plays an active role, although Marx neglects to say this: the state contributes towards the development of a working class, which accepts capitalism as natural, through its cultural apparatuses that disseminate the ideas of the capitalist class as ruling ideas (e.g. educational system, propaganda system, and so on). Objective class interests, the two forms of class struggle, and state action Objective conditions and objective interests (capital’s need for a suitable workforce, removal of feudal or semi-feudal-type constraints, workers’ needs) do not act. People ‘in so far as they are the personifications of economic categories, embodiments of particular class relations and class-interests classes’ (Marx, 1887: 7) exist as classes and class fractions (which identities are mediated by other identities) and engage in struggles in support of their economic and political class interests. As a structure of relations itself that is internally connected to the structure of capitalist relations, the state is intimately and necessarily connected to class struggle: class struggle (or balance of power between the two basic classes) and the state shape each other. Epistemologically speaking, class struggle is the mediating term between the abstract analysis of capitalist reproduction and the concept of the state (Clarke, 1983: 110). Class struggle from below (struggle of the masses) coexists with class struggle from above: [T]he State and its Apparatuses only have meaning from the point of view of the class struggle, as an apparatus of class struggle [i.e. class struggle from above] ensuring class oppression and guaranteeing the conditions of exploitation and its reproduction. But there is no class struggle without antagonistic classes. Whoever says class struggle of the ruling class says resistance, revolt and class struggle of the ruled class [i.e. class struggle from below]. (Althusser, 2001: 125) Just because concessions can work in the long-term interests of capital and just because concessions can produce consent of the masses, that does not necessarily mean concessions are granted. Active class struggle from below is needed. Common people fight for their interests, with a consciousness that is variable over time and that varies across regions and countries. The general point is that the impact of objective conditions (e.g. capital’s interest in a healthy and educated workforce) on the state’s pro-worker interventions is mediated by class struggle, including the struggle of workers. The need for consent, that is, need for workers to see capitalism as self-evident laws of nature, arises because there is potential/actual class struggle from below. And that consent is not produced automatically by economic processes of capitalism. The struggle of the proletariat against the capitalist class and its state always goes on — literally every month, there is a strike in some part of the world — and it takes many forms. In its trade union form, the struggle of the proletariat aims to obtain concessions from the capitalist class and its state, within the bounds of the capitalist class system. Concessions are both political and economic, and people fight for both. Political concessions are about democratic rights and ‘are made in the sphere of legislation concerning’ such things as police brutality, discrimination against religious minorities, oppression of women and racialized minorities, censorship, and so on (Lenin, 1901). The fight for trade union rights is a part of the fight for political concessions. Economic concessions involve improvements in the economic conditions of people, including in wages, conditions of work and state-provided services.50 A part of this struggle is the struggle against the commodity status of use-values (e.g. demand for subsidized food, shelter, or child care). The commodity status of things is contested in part under pressure from common people who lack the means of exchange to buy the use-values that they need, so the state is partly involved in the determination of what is, and what is not, a commodity. There is then class struggle from above. This is in the form of what capitalists do to the working class, including through their instrumentalist ties to the state and through its own associations (e.g. chambers of commerce and the like). It is also in the form of the state’s anti-worker economic policies and the suppression of strikes against these policies, on behalf of the capitalist class. The state is the biggest and most trusted trade union of the capitalist class that counters the trade unions and other organizations of workers. The neo-liberal welfare cut is an instance of class struggle launched by capital and its state against the social wage that the working class had successfully fought for after the war.51 As an arm of the capitalist class, the state supremely signifies class struggle from above by suppressing any significant potential or actual threat from workers to commodity relations, relations of property, and capitalist profit-making. When ‘adverse circumstances prevent the creation of the industrial reserve army and, with it, the absolute dependence of the working class upon the capitalist class’, capital ‘rebels against the “sacred” law of supply and demand’ (Marx, 1887: 448). Capital engages in its own methods of class struggle as it relies on ‘forcible means’, including ‘State interference’ (ibid.). This is class struggle from above. When the capitalist class hires goons to kill trade union leaders or hires strikebreakers during a strike, or when the business bosses use court orders to stop a strike, that is class struggle on their part too. When ‘through their press, agents, and spies the capitalists labor to frighten and demoralize the strikers’ (Trotsky, 1938b) that is an example of class struggle from above. Class struggle from above is supported/aided by the state.”翻译为中文
answer:劳动立法既是出于资本家阶级的直接利益,也是出于整个社会的利益。但这种和谐只能持续到资本主义发展的某个阶段。当资本主义发展达到一定水平时,资产阶级作为一个阶级的利益,以及经济进步的需求(即工人的利益)开始即使在资本主义意义上也发生冲突。 (卢森堡,2008/1938: 61) 资本积累总是在特定的地理环境中发生——在一个城市和一个国家内。因此,资本在城市、省份和国家之间不断流动。为了获得一些让步,工会不得不经常支持——或者他们必须确保不显著破坏——国家和地区层面的资本积累条件。资本投资可以在国家和次国家层面的州领土管辖区内迁移的事实,以及这些层面的州机构(日益)相互竞争以争夺资本,限制了工人在特定地点/国家获得重大让步的可能性。48 在正常时期,资本积累的必要性为国家能为工人做的事情设定了限制。当我们将地理流动性作为积累的一个方面来考虑时,我们看到它也在具体层面上对国家能为工人做的事情施加了一些“限制”。对国家能为人民做的事情的另一个限制是资本主义积累的危机倾向。资本主义的特征是利润率下降的趋势(TRPF),导致投资和就业减少。这一机制阻止了工资的上涨,并导致绝对和/或相对贫困化。增加剥削率,包括通过压低工资到劳动价值之下,是对抗TRPF的主要方式,国家在这里帮助资本。事实上,一些国家干预措施旨在对抗利润率下降,目的是(帮助资本)增加劳动剥削。一些国家干预措施旨在救助危机中的公司,这些最终由工人阶级和小规模生产者以紧缩等形式支付。国家无法从根本上拯救资本主义免受其危机倾向的影响,这对工人不利:国家实际上对引起失业的“局部或普遍的危机”几乎无法控制(马克思,1887:385)。或者,更一般地说,国家作为资本主义国家对利润率下降的平均水平以及因此对帮助工人的程度几乎没有真正和长期的控制。 4 总结一下:关于国家和工人阶级斗争形式的更广泛理论反思 正如我们所见,通过其立法和政策,国家寻求强迫资本家阶级缩短工作日;它试图设定工资不得低于的底线。它通过失业保险和类似措施为后备军的某些部分的再生产做出贡献。已经有了关于工作场所健康与安全的立法。工人阶级还通过补贴的健康和教育形式获得了福利。国家允许,或帮助,人们自由出售他们的劳动力,小规模生产者自由出售他们劳动的产品。国家可以积极影响劳动力价值本身。49 国家还可能削弱领取地租的地主的权力,因为这些地主使地租存在,直接或间接影响工人和小规模生产者。从前述讨论中的这些事实可以得出一些关于国家和阶级斗争之间关系的一般理论结论。 长期资本家利益与工人日常利益的一致 资本家阶级(或其霸权部分)的长期利益(以及资本主义国家)可能与工人的利益一致,这在一定程度上推动了国家有利于工人阶级的职能。在追求其抽象形式的财富时,资本家阶级或个别资本家可以破坏所有财富的双重来源(劳动和自然),使两者落入双重代谢裂隙,从中抽取的远远超过它们给予的。出于资本的长期利益,国家作为理念上的集体资本家进行干预。 当前国家......因为,并在这些利益和社会发展在总体上与主导阶级的利益一致的程度上,承担有利于社会发展的职能。 (卢森堡,2008/1938: 61) 国家必须确保资本可以获得它需要的工人,这些工人是唯一的剩余价值来源(通过小规模生产者的劳动产品补充)。资本家需要工人(和其他劳动力元素,如小规模生产者)以两种形式。客观上,资本家需要拥有健康身体和某些精神和体力能力的工人,这些能力能够生产资本主义财富,由于他们的无产状态受到国家(强制性)保护,他们“被迫”自愿接受资本家和/或雇佣代理的专制控制为工资工作。文化/主观上,资本家需要接受资本主义游戏规则作为自然规定的男性和女性。资本主义需要“一个经过教育、传统、习惯视该生产方式的条件为自然规律的工人阶级”(马克思,1887:523)。在这里,国家发挥了积极作用,尽管马克思忽略了这一点:通过其文化机构传播资本家阶级的观念作为统治思想(例如教育系统、宣传系统等),国家有助于形成一个接受资本主义为自然的工人阶级。 客观条件和客观利益(资本对合适劳动力的需求,消除封建或半封建式限制,工人需求)不会行动。人们“因为他们是经济范畴的化身,特定阶级关系和阶级利益的体现者,作为阶级和阶级部分存在(这些身份由其他身份中介)并为他们的经济和政治阶级利益而斗争。 作为一种关系结构本身,并且与资本主义关系结构内部连接,国家与阶级斗争密切相关:阶级斗争(两个基本阶级之间的力量平衡)和国家相互塑造。认识论上讲,阶级斗争是抽象分析资本主义再生产和国家概念之间的中介(克拉克,1983:110)。来自下层的阶级斗争(大众斗争)与来自上层的阶级斗争共存: [国家及其机构]只有从阶级斗争的角度才有意义,作为一种阶级斗争的机构[即来自上层的阶级斗争],确保阶级压迫和保证剥削及其再生产的条件。但没有对立的阶级就没有阶级斗争。谁说统治阶级的阶级斗争,就说统治阶级的抵抗、反抗和阶级斗争[即来自下层的阶级斗争]。 (阿尔都塞,2001:125) 仅仅因为让步可以符合资本的长期利益,并且因为让步可以产生大众的同意,并不一定意味着让步会被给予。需要来自下层的积极阶级斗争。普通民众为了他们的利益而斗争,他们的意识随时间变化和跨地区和国家的差异而变化。一般来说,客观条件(例如资本对健康和受过教育的劳动力的兴趣)对国家亲工人干预的影响是通过阶级斗争中介的,包括工人的斗争。因为存在来自下层的潜在/实际阶级斗争,所以产生同意的需求,即需要工人将资本主义视为自然规律,而这种同意不是由资本主义的经济过程自动产生的。 无产阶级对资本家阶级及其国家的斗争总是在进行 — 字面上来说,世界上某个地方每个月都会发生罢工 — 它采取许多形式。在其工会形式中,无产阶级的斗争旨在从资本家阶级及其国家获得让步,这是在资本家阶级体系的范围内。让步既是政治的也是经济的,人们为两者而战。政治让步涉及民主权利,“在涉及”诸如警察暴力、对宗教少数群体的歧视、对妇女和有色人种的压迫、审查制度等事情的立法方面“进行改革。争取工会权利是争取政治让步的一部分。 经济让步涉及改善人们的经济条件,包括工资、工作条件和国家提供的服务。50 这场斗争的一部分是反对使用价值的商品身份(例如,要求对食物、住所或儿童保育进行补贴)。部分在于普通民众的压力之下对物品的商品身份受到争议,这些民众缺乏购买他们需要的使用价值的交换手段,所以国家在一定程度上参与决定什么是商品,什么不是商品。 然后是来自上层的阶级斗争。这是资本家对工人阶级所做的事情的形式,包括通过其与国家的工具性联系和通过其自身的协会(例如商会等)。它也是国家反工人经济政策和对这些政策的罢工镇压的形式,代表资本家阶级行事。国家是资本家阶级最大且最值得信赖的工会,对抗工人的工会和其他组织。新自由主义福利削减是资本及其国家在战后成功争取到的社会工资之上对工人阶级发起的阶级斗争的例子。51 作为资本家阶级的武器,国家通过镇压任何对商品关系、财产关系和资本家利润制造的重大潜在或实际威胁,最高度地象征着来自上层的阶级斗争。当“不利的情况阻止产生工业后备军,并因此阻止工人阶级对资本家阶级的绝对依赖”时,资本“反抗‘供求的神圣法则’”(马克思,1887:448)。资本运用自己的阶级斗争方式,依赖于“强制手段”,包括“国家干预”(同上)。这是来自上层的阶级斗争。当资本家雇用打手杀害工会领导或在罢工期间雇用罢工破坏者,或者当企业老板使用法庭命令停止罢工时,那也是他们的阶级斗争。当“通过他们的媒体、特工和间谍,资本家努力吓阻和消极罢工者”时(托洛茨基,1938b),那是来自上层的阶级斗争的一个例子。来自上层的阶级斗争得到国家的支持/援助。
question:(In the school literature clubroom…) Monika: “Hang on, where’s Natsuki? It’s been 3 minutes and she still hasn’t shown up.” Sayori: “I’m not sure. She was really excited about discussing the book we read for this meeting, so it’s weird that she’s not here yet.” Yuri: “Should we give her a call or text to see if everything’s okay?” Monika: “Good idea. I’ll shoot her a text to check in.” (A few minutes later, and there’s no response from Natsuki.) Sayori: “Maybe her phone died or she lost track of time. She can be kind of forgetful sometimes.” Yuri: “Perhaps we should start the discussion without her and she can catch up when she arrives?” Monika: “I agree. Let’s not wait too long for her, but we can always fill her in later if she shows up.” (As the club members begin discussing the book, Natsuki suddenly bursts through the door, panting and out of breath.) Natsuki: “Sorry I’m late, guys! I got caught up in something and lost track of time. OOF!!! Gosh, it feels like Sakura is trying to kick her way out of my stomach…” Monika: “Are you okay, Natsuki? You look like you’re in pain.” Natsuki: “Yeah, I’m fine. It’s just…ow! Jeez! Calm down, Sakura, I’m trying to talk here! Sorry, she’s just really active today.” Yuri: “Are you sure you’re okay? Maybe you should sit down and take a breather.” Natsuki: “I’m fine, really. Let’s just continue with the discussion. I can catch up- ACK!!! Sakura, knock it off!” Sayori: “Are you sure you don’t need to go see the nurse or something? You look like you’re in a lot of pain.” Natsuki: “I’m fine, I promise. Let’s just focus on the book discussion- GAH!!! Sakura, I said
answer:knock it off!!!” Monika: “Natsuki, maybe we should take you to the nurse’s office. It sounds like you’re really hurting.” Natsuki: “No, no, I’m fine! I just need to sit down for a bit. Let’s keep talking about the book, okay?” (Yuri and Sayori exchange worried glances, but decide to continue the discussion to keep Natsuki distracted.) Despite Natsuki’s insistence that she was okay, the club members couldn’t shake their concern for her well-being. As the meeting continued, Natsuki’s discomfort only seemed to grow worse, and eventually, Monika insisted on taking her to the nurse. Turns out, Natsuki was experiencing early signs of labor, and she was rushed to the hospital just in time to welcome her new baby into the world. The literature club members were overjoyed to hear the news and quickly congratulated Natsuki on her miracle. From that day on, the literature club not only discussed books together but also shared in the joys and sorrows of their members, forming a bond stronger than ever before. And Natsuki, with her new baby in tow, continued to be an integral part of the club and a beloved friend to all.
question:(In the school literature clubroom…) Monika: “Hang on, where’s Natsuki? It’s been 3 minutes and she still hasn’t shown up.” Sayori: “I’m not sure. She was really excited about discussing the book we read for this meeting, so it’s weird that she’s not here yet.” Yuri: “Should we give her a call or text to see if everything’s okay?” Monika: “Good idea. I’ll shoot her a text to check in.” (A few minutes later, and there’s no response from Natsuki.) Sayori: “Maybe her phone died or she lost track of time. She can be kind of forgetful sometimes.” Yuri: “Perhaps we should start the discussion without her and she can catch up when she arrives?” Monika: “I agree. Let’s not wait too long for her, but we can always fill her in later if she shows up.” (As the club members begin discussing the book, Natsuki suddenly bursts through the door, panting and out of breath.) Natsuki: “Sorry I’m late, guys! I got caught up in something and lost track of time. OOF!!! Gosh, it feels like Sakura is trying to kick her way out of my stomach…” Monika: “Are you okay, Natsuki? You look like you’re in pain.” Natsuki: “Yeah, I’m fine. It’s just…ow! Jeez! Calm down, Sakura, I’m trying to talk here! Sorry, she’s just really active today.” Yuri: “Are you sure you’re okay? Maybe you should sit down and take a breather.” Natsuki: “I’m fine, really. Let’s just continue with the discussion. I can catch up- ACK!!! Sakura, knock it off!” Sayori: “Are you sure you don’t need to go see the nurse or something? You look like you’re in a lot of pain.” Natsuki: “I’m fine, I promise. Let’s just focus on the book discussion- GAH!!! Sakura, I said
answer:knock it off! Ugh, this is so distracting…” Monika: “Maybe we should take a break and let Natsuki rest for a bit. We can continue the discussion later when she’s feeling better.” Natsuki: “No, I’m okay, really. Let’s just keep going. I don’t want to miss out on the discussion.” Yuri: “I think it’s best for you to take care of yourself first, Natsuki. The discussion can wait. We can always catch you up later.” Natsuki: “Fine, fine. Let’s take a break then. Sorry for interrupting the meeting, guys. I’ll try to control Sakura next time.” (The club members give Natsuki some space to rest and recover, knowing that her health is more important than the book discussion. They decide to continue the meeting another day when Natsuki is feeling better.)
question:Clock frequency가 4.0GHz이면, 이것은 몇 MHz인가?
answer:Clock frequency가 4.0GHz이면, 이것은 4000MHz입니다. GHz는 기가헤르츠를 의미하며, 1GHz는 (10^9) 헤르츠, 즉 1000MHz에 해당합니다. 따라서, 4.0GHz는 (4 times 1000 = 4000)MHz와 같습니다.